Results for 'O. O. Zaslavska'

956 found
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  1.  66
    Enhancing Communication & Collaboration in Interdisciplinary Research.Michael O'Rourke, Stephen Crowley, Sanford D. Eigenbrode & J. D. Wulfhorst (eds.) - 2013 - Thousand Oaks, CA: SAGE Publications.
    Enhancing Communication & Collaboration in Interdisciplinary Research, edited by Michael O'Rourke, Stephen Crowley, Sanford D. Eigenbrode, and J. D. Wulfhorst, is a volume of previously unpublished, state-of-the-art chapters on interdisciplinary communication and collaboration written by leading figures and promising junior scholars in the world of interdisciplinary research, education, and administration. Designed to inform both teaching and research, this innovative book covers the spectrum of interdisciplinary activity, offering a timely emphasis on collaborative interdisciplinary work. The book’s four main parts focus on (...)
  2. (1 other version)Boredom.W. O'Brien - 2014 - Analysis 74 (2):236-244.
    The author proposes an analysis of boredom. The analysis he proposes is that boredom is an unpleasant mental state consisting of weariness, restlessness, and lack of interest, where certain causal relations exist among the components. He goes on to elaborate on and defend his analysis, concluding with some thoughts on the idea that boredom has some grand metaphysical significance.
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  3. Infinite Regress Arguments and Infinite Regresses.O. Black - 2001 - Acta Analytica 16:17.
    This paper explains what an infinite regress argument is. Part 1 contains some examples of infinite regress arguments. Part 2 presents a schema for all such arguments an defines an infinite regress argument as one that approximates to the schema. Part 3 tests the schema on the examples. Part 4 contrasts my account of infinite regress arguments with that given by Passmore and shows that Passmore's theory succumbs to objections. Part 5 distinguishes an infinite regress argument from an infinite regress (...)
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  4.  29
    Medical Ethics: Sources of Catholic Teaching.M. O'Dowd - 2002 - Journal of Medical Ethics 28 (1):56-2.
    This third edition of O'Rourke and Boyle's Medical Ethics: Sources of Catholic Teaching is a useful and comprehensive collection of statements published, for the most part, by the central authorities of the Roman Catholic Church, the National Conference of Catholic Bishops in the United States and the bishops' conferences of individual US states on a wide range of issues in the area of medical ethics. ….
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  5. The Church-Turing Thesis and Hyper-computation.O. Shagrir & I. Pitowsky - forthcoming - Minds and Machines.
  6. Being there: Review symposium.G. O’Brien - 1998 - Metascience 7:78-83.
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  7.  22
    Calculation of Compton profiles from non-primitive crystals.O. Aikala - 1976 - Philosophical Magazine 33 (4):603-611.
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  8.  15
    L23Emission spectra of aluminium and magnesium from alloys of these metals with transition and noble metals.O. Curry & R. Harrison - 1970 - Philosophical Magazine 21 (172):659-670.
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  9.  27
    The fatigue deformation of dispersion hardened copper single crystals.O. A. Kupcis, O. T. Woo, B. Ramaswami & J. T. McGrath - 1970 - Philosophical Magazine 22 (175):193-198.
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  10.  22
    Über Romanos den Meloden - Ein Unveröffentlichter Hagiographischer Text.O. Lampsides - 1968 - Byzantinische Zeitschrift 61 (1).
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  11.  57
    Two-factor learning theory: summary and comment.O. H. Mowrer - 1951 - Psychological Review 58 (5):350-354.
  12.  18
    Viii.--New books.O. P. Wood - 1956 - Mind 65 (1):107-110.
  13. Back Numbers of "Philosophy".O. R. Jones - 1967 - Philosophy 42:103.
     
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  14.  15
    Merit and responsibility.O. R. Jones - 1960 - Philosophical Books 1 (2):1-2.
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  15. Psychotherapie und die Philosophie Schopenhauers.O. Juliusburger - 1914 - Schopenhauer Jahrbuch 3:121-29.
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  16.  45
    The problem of good and evil empirically considered, with reference to psychological and social adjustment.O. Hobart Mowrer - 1969 - Zygon 4 (4):301-314.
  17. La notion de "type" à la lumière de la logique nouvelle.O. Neurath - 1937 - Scientia 31 (62):283.
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  18. (1 other version)Physicalisme.O. Neurath - 1931 - Scientia 25 (50):du Supplém. 117.
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  19.  25
    The Word 'Hindu' in Gauḍīya Vaiṣṇava TextsThe Word 'Hindu' in Gaudiya Vaisnava Texts.Joseph T. O'Connell - 1973 - Journal of the American Oriental Society 93 (3):340.
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  20.  63
    Jerusalem in Athens: On the Biblical Epigraphs to Leo Strauss's Natural Right and History.Paul O'Mahoney - 2012 - Heythrop Journal 53 (3):418-431.
    The Old Testament epigraphs used by Leo Strauss for his study Natural Right and History tend invariably to vex his readers. In the book itself and in other of his writings, Strauss explicitly states that the Old Testament tradition does not know ‘nature’ in the philosophical sense, and hence the concept of ‘natural right’ is unknown or alien to that tradition. Another, more obvious problem they present has been seemingly universally passed over by commentators: neither epigraph tells the reader anything (...)
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  21.  50
    Authority, Knowledge and the Body Politic.John O'Neill - 1970 - Southern Journal of Philosophy 8 (2-3):255-264.
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  22.  34
    The concept of estrangement in the early and later writings of Karl Marx.John O'Neill - 1964 - Philosophy and Phenomenological Research 25 (1):64-84.
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  23.  12
    Conservatism.Noël O'Sullivan - 2013 - In Michael Freeden, Lyman Tower Sargent & Marc Stears, The Oxford Handbook of Political Ideologies. Oxford University Press.
    Conservative ideology in its moderate form is inspired by opposition to belief in radical political and social change on the ground that it rests on several mistaken assumptions, of which the most important are that human nature is highly malleable; that human will can refashion history in whatever ways human ideals may require; that society is the artificial product of a contract between autonomous individuals; and that evil is an eliminable feature of human existence. The unifying theme of conservative ideology, (...)
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  24. Zur menschlichen Seinsproblematik.O. Janssen - 1955 - Philosophisches Jahrbuch 63:30.
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  25.  8
    Person als Vermittlung: die Dialektik von Individualität und Allgemeinheit in Hegels "Phänomenologie des Geistes" : eine philosophisch-theologische Interpretation.John O'Donohue - 1993 - Matthias-Grünewald-Verlag.
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  26.  11
    Lög og samfélag.Arnar þór J̤ónsson - 2016 - Reykjavík: Háskólinn í Reykjavík.
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  27.  8
    (1 other version)Philosophy and Politics in the SPD.O. Kallscheuer - 1982 - Télos 1982 (53):81-94.
  28.  8
    Revisiting eco-ethics and econ-ethics.O. Kinne - 2002 - Ethics in Science and Environmental Politics 2:88-89.
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  29. Our homes and our children.O. Klykken - 1909 - Decorah, Iowa,: Lutheran publishing house. Edited by Peer O. Strømme.
     
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  30.  12
    Dynamical noise from time series.O. Kocsis & R. Dadii - 1995 - In Robert J. Russell, Nancey Murphy & Arthur R. Peacocke, Chaos and Complexity. Vatican Observatory Publications. pp. 201.
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  31. Case Study: Mother and Son: The Case of Medical Marijuana.Kevin O'Brien & Peter A. Clark - 2002 - Hastings Center Report 32 (5):11.
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  32. In response to a review of the" New edition" of the'Dialogo sopra i due massimi sistemi del mondo'by Galileo.O. Besomi & M. Helbing - 2001 - Rivista di Storia Della Filosofia 56 (1):113-128.
     
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  33. Ancestry and Narrative in Nineteenth-Century British Literature: Blood Relations from Edgeworth to Hardy. By Sophie Gilmartin.O. Buckton - 2001 - The European Legacy 6 (4):524-525.
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  34. (1 other version)C. Farrer, N. Franck, J. Paillard, and M. Jeannerod. The role of proprioception in action recognition.O. Gambini, V. Barbieri, S. Scarone, Patrick Haggard, Sam Clark, Wolfgang Prinz, Daniel M. Wegner & James Erskine - 2003 - Consciousness and Cognition 12:485.
     
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  35. Descartes on Non-Identity and Dualism.O. Koistinen & T. Kajamies - 1999 - Acta Philosophica Fennica 64:155-170.
  36. Satz und Sachverhalt. Sankt Augustin: Akademia Verlag, 2001 (John BACON).O. Neumaier - forthcoming - Grazer Philosophische Studien.
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  37. Kansas: A Case Study in Social Studies Curricular Reform.J. O'Brien - 1996 - Journal of Social Studies Research 20:33-38.
     
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  38.  11
    Pseudosex in pseudotheology.Father Paul D. O'Callaghan - 1998 - Christian Bioethics 4 (1):83-99.
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  39.  13
    Young Women's Association Darlinghurst.Catherine O'Carrigan - 1999 - The Australasian Catholic Record 76 (3):332.
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  40.  20
    How not to make ethical decisions: Guidelines from management textbooks.Patricia J. O'Connor & Susan H. Godar - 1999 - Teaching Business Ethics 3 (1):69-86.
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  41. (1 other version)Socrates and political ambition: the dangerous game.David K. O’Connor - 1999 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 14:31-51.
     
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  42. Rousseau, Robespierre and English Romanticism. By Gregory Dart.M. O. Dea - 2001 - The European Legacy 6 (5):682-683.
     
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  43.  23
    July Members' Lunch.Julie O’Donnell, Uwe Boettcher & Sophie Banks - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  44. John Paul II, Evangelium Vitae.O. O'Donovan - 1996 - Studies in Christian Ethics 9:89-93.
     
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  45.  20
    Critical Perspectives on Early Twentieth-Century American Avant-Garde Composers.Terence J. O'Grady - 1993 - The Journal of Aesthetic Education 27 (2):15.
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  46. David Loewenstein, Milton and the Drama of History.J. S. O'Leary - 1995 - International Journal of Philosophical Studies 3:388-388.
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  47. Tom Rockmore, Heidegger and French Philosophy.J. S. O'Leary - 1995 - International Journal of Philosophical Studies 3:390-390.
     
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  48. Le mal a-t-il une réalité ontologique: Approche comparative chez Saint Thomas et le Pseudo-Denys.O. Perru - 1998 - Recherches de Science Religieuse 86 (2):169-200.
    Le regard théologique sur la question du mal a progressé en Occident grâce à la lecture des Noms divins de Denys, et à l'analyse scientifique de Thomas d'Aquin. Il est cependant intéressant de souligner le nouvel ordre et les rectifications que Thomas d'Aquin apporte à la pensée de Denys dont il est tributaire. Imprégné de la philosophie néoplatonicienne, Denys apparaît dans son ouvrage comme faisant une théologie de l'amour et du Bien. Le Bien y est non seulement objet d'amour, mais (...)
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  49.  47
    Response to Carlson and Qizilbash.O. C. So - 1999 - Utilitas 11 (1).
  50. Biblioteki i ėsteticheskoe vospitanie: sbornik nauchnykh trudov.O. S. Libova & E. V. Zakharova (eds.) - 1991 - Leningrad: Gos. publichnai︠a︡ biblioteka im. M.E. Saltykova-Shchedrina.
     
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