Results for 'O. O. Zaslavska'

951 found
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  1.  22
    Calculation of Compton profiles from non-primitive crystals.O. Aikala - 1976 - Philosophical Magazine 33 (4):603-611.
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  2.  15
    L23Emission spectra of aluminium and magnesium from alloys of these metals with transition and noble metals.O. Curry & R. Harrison - 1970 - Philosophical Magazine 21 (172):659-670.
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  3.  27
    The fatigue deformation of dispersion hardened copper single crystals.O. A. Kupcis, O. T. Woo, B. Ramaswami & J. T. McGrath - 1970 - Philosophical Magazine 22 (175):193-198.
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  4.  22
    Über Romanos den Meloden - Ein Unveröffentlichter Hagiographischer Text.O. Lampsides - 1968 - Byzantinische Zeitschrift 61 (1).
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  5.  57
    Two-factor learning theory: summary and comment.O. H. Mowrer - 1951 - Psychological Review 58 (5):350-354.
  6.  18
    Viii.--New books.O. P. Wood - 1956 - Mind 65 (1):107-110.
  7. Back Numbers of "Philosophy".O. R. Jones - 1967 - Philosophy 42:103.
     
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  8.  15
    Merit and responsibility.O. R. Jones - 1960 - Philosophical Books 1 (2):1-2.
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  9. Psychotherapie und die Philosophie Schopenhauers.O. Juliusburger - 1914 - Schopenhauer Jahrbuch 3:121-29.
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  10.  45
    The problem of good and evil empirically considered, with reference to psychological and social adjustment.O. Hobart Mowrer - 1969 - Zygon 4 (4):301-314.
  11. La notion de "type" à la lumière de la logique nouvelle.O. Neurath - 1937 - Scientia 31 (62):283.
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  12. (1 other version)Physicalisme.O. Neurath - 1931 - Scientia 25 (50):du Supplém. 117.
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  13.  25
    The Word 'Hindu' in Gauḍīya Vaiṣṇava TextsThe Word 'Hindu' in Gaudiya Vaisnava Texts.Joseph T. O'Connell - 1973 - Journal of the American Oriental Society 93 (3):340.
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  14.  63
    Jerusalem in Athens: On the Biblical Epigraphs to Leo Strauss's Natural Right and History.Paul O'Mahoney - 2012 - Heythrop Journal 53 (3):418-431.
    The Old Testament epigraphs used by Leo Strauss for his study Natural Right and History tend invariably to vex his readers. In the book itself and in other of his writings, Strauss explicitly states that the Old Testament tradition does not know ‘nature’ in the philosophical sense, and hence the concept of ‘natural right’ is unknown or alien to that tradition. Another, more obvious problem they present has been seemingly universally passed over by commentators: neither epigraph tells the reader anything (...)
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  15.  50
    Authority, Knowledge and the Body Politic.John O'Neill - 1970 - Southern Journal of Philosophy 8 (2-3):255-264.
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  16.  34
    The concept of estrangement in the early and later writings of Karl Marx.John O'Neill - 1964 - Philosophy and Phenomenological Research 25 (1):64-84.
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  17.  12
    Conservatism.Noël O'Sullivan - 2013 - In Michael Freeden, Lyman Tower Sargent & Marc Stears, The Oxford Handbook of Political Ideologies. Oxford University Press.
    Conservative ideology in its moderate form is inspired by opposition to belief in radical political and social change on the ground that it rests on several mistaken assumptions, of which the most important are that human nature is highly malleable; that human will can refashion history in whatever ways human ideals may require; that society is the artificial product of a contract between autonomous individuals; and that evil is an eliminable feature of human existence. The unifying theme of conservative ideology, (...)
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  18. Zur menschlichen Seinsproblematik.O. Janssen - 1955 - Philosophisches Jahrbuch 63:30.
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  19.  8
    Person als Vermittlung: die Dialektik von Individualität und Allgemeinheit in Hegels "Phänomenologie des Geistes" : eine philosophisch-theologische Interpretation.John O'Donohue - 1993 - Matthias-Grünewald-Verlag.
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  20.  11
    Lög og samfélag.Arnar þór J̤ónsson - 2016 - Reykjavík: Háskólinn í Reykjavík.
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  21.  8
    (1 other version)Philosophy and Politics in the SPD.O. Kallscheuer - 1982 - Télos 1982 (53):81-94.
  22.  8
    Revisiting eco-ethics and econ-ethics.O. Kinne - 2002 - Ethics in Science and Environmental Politics 2:88-89.
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  23. Our homes and our children.O. Klykken - 1909 - Decorah, Iowa,: Lutheran publishing house. Edited by Peer O. Strømme.
     
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  24.  12
    Dynamical noise from time series.O. Kocsis & R. Dadii - 1995 - In Robert J. Russell, Nancey Murphy & Arthur R. Peacocke, Chaos and Complexity. Vatican Observatory Publications. pp. 201.
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  25. Biblioteki i ėsteticheskoe vospitanie: sbornik nauchnykh trudov.O. S. Libova & E. V. Zakharova (eds.) - 1991 - Leningrad: Gos. publichnai︠a︡ biblioteka im. M.E. Saltykova-Shchedrina.
     
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  26. Die fragmente des Anaxagoras.O. Jöhrens & Anaxagoras - 1939 - Bochum-Langendreer,: Druck: H. Pöppinghaus o. h. g..
     
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  27.  11
    (1 other version)Metacritique of Non-Criticism: A Reply to Breines et al.O. Lee - 1982 - Télos 1982 (52):108-114.
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  28. Precis d'une sociologie.O. Lemarie - 1935 - Philosophical Review 44:221.
     
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  29. Concern for the Needs of Others-From Charity and Philanthropy to the End of the Welfare State.O. Loukola - 2001 - Acta Philosophica Fennica 68:89-118.
  30.  23
    Obras completas.Eduardo Lourenço - 1983 - Lisboa.: Fundação Calouste Gulbenkian. Edited by João Tiago Pedroso de Lima.
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  31.  10
    Felsefenin doğası.Ömer Mahir Alper - 2006 - İstanbul: Metropol Yayınları.
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  32. Refleksii︠a︡ i metodologii︠a︡.O. S. Anisimov - 2007 - Moskva: [S.N.].
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  33.  6
    Koleno Isava: okhotniki, sobirateli, rybolovy opyt izuchenii︠a︡ alʹternativnykh sot︠s︡ialʹnykh sistem.O. I︠U︡ Artemova - 2009 - Moskva: Smysl.
  34. Supernovas de tipo II, materia extraña Y detonaciones.O. G. Benvenuto, J. E. Horvath, H. Vucetich & Provincia de Buenos Aires - 1988 - Scientia 52:341.
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  35. (1 other version)Yüksek İslâm ahlâkı.Ömer Nasûhi Bilmen - 1949 - İstanbul,: B. Erenler Matbaası.
     
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  36.  31
    Atlantica. Olaus Rudbeck.O. Larsell - 1941 - Isis 33 (1):71-71.
  37.  8
    27. Stanley Llewellyn Osborne.Jean O'Grady - 2000 - In Northrop Frye on Religion. University of Toronto Press. pp. 296-298.
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  38.  14
    Path-Dependency, Stocks, Switching-Points, Flows.Denis O’Hearn - 2004 - ProtoSociology 20:85-101.
    This paper examines the possibilities for peripheral localities to achieve upward mobility in the world-system by “hooking on” to larger processes of world-system accumulation. In particular, is it possible for economies that are dependent on foreign investment to receive a flow of investments that is high enough to overcome the negative impacts of a high stock of foreign investment, thus enabling them to cross a threshold and achieve upward mobility in the world-system? An analysis of the recent experience of the (...)
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  39.  9
    Philosophical Traditions.Anthony O'Hear (ed.) - 2014 - New York: Cambridge University Press.
    In one sense all philosophies attempt to analyse a small number of questions central to human life: the self, knowledge, the nature of the cosmos and reality, God or the divine. But while topics may be common, approaches have differed historically, and according to the traditions and times in which particular thinkers have worked. The Royal Institute of Philosophy's London Lecture series for 2012–13 brought together contributions from scholars expert in different traditions in order to explore continuities and discontinuities in (...)
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  40.  8
    Научно-философское мировоззрение марксизма.Teodor Il§ich Oæizerman - 1989 - Moskva: Nauka Publishers.
  41. The Absurd in Samuel Beckett.Joseph P. O'neill - 1967 - Pacific Philosophical Quarterly 48 (1):56.
     
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  42.  15
    Vom Positivismus zum Pluralismus.Onora O'neill - 1999 - Deutsche Zeitschrift für Philosophie 47 (5):843-850.
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  43. Müzik estetiği.Ö. N. Soykan - 2002 - Cogito 30:265.
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  44.  1
    Omology.O. W. DeVenish - 1932 - [Baltimore, Md.]: [Baltimore, Md.].
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  45.  10
    Mediaevalia: idei i obrazy srednevekovoĭ kulʹtury.O. Ė Dushin, Thomas & Francisco Suárez (eds.) - 2005 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
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  46.  13
    Aristotle in Aquinas’s Theology.O. P. Emery & Matthew Levering (eds.) - 2015 - Oxford University Press UK.
    This book explores the role of Aristotelian concepts, principles, and themes in Thomas Aquinas's theology. Each of the ten essays investigates the significance of Aquinas's theological reception of Aristotle in a central theological domain: the Trinity, the angels, soul and body, the Mosaic law, grace, charity, justice, contemplation and action, Christ, and the sacraments. In general, the essays focus on the Summa theologiae, but some range more widely in Aquinas's corpus. Readers will become acquainted with Aquinas's theological uses of the (...)
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  47. From the reader as subject to the subject of ethics (Paul Ricoeur and contemporary French Protestant thought on the philosophy of religion).O. Abel - 2003 - Revue Internationale de Philosophie 57 (225):369-385.
     
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  48. Correspondances philosophiques et techniques argumentaires au XVIIe siècle: la relation ou l'irréductibilité?O. Abiteboul - 1995 - Philosopher: revue pour tous 17:129-136.
     
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  49.  37
    The problems of national history in the school literature of the 18th - beginning of the 20th centuries.O. S. Abramkin - 2015 - Liberal Arts in Russia 4 (6):496.
    The analysis of historical literature allows to consider profoundly the development of national culture and science of the 18th-first half of the 20th centuries and the formation and change of different historical concepts. With the analysis of historical periods that are highlighted in the research, general trends in the changing of paradigms about Russian historical development were concluded, which were translated to mass historical consciousness from the beginning of the 18th century up to 1917. The periods were closely connected with (...)
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  50.  26
    On the calculation of the Compton profiles of crystals using linear combinations of atomic orbitals.O. Aikala - 1975 - Philosophical Magazine 31 (4):935-942.
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